Traditional Manglorean Roast Pigling is called "Laithaun" in Konkani. Its normally stuffed with a mixture of bread, raisins, nuts, liver, onions & spices.
It is served with a side of fresh mustard and a soup made from the drippings.
When its served by a caterer at a wedding/christening/roce - its sliced up into thin elegant looking slices - a sliver of skin & fat with a bit if meat. But since we had ordered it for Xmas for our family and we are a family of trigger happy foodies, we told the guy who does the roasting (Jojo Caterers) to deliver it as is & we would do the slicing ourselves after we finished taking pics.
If they serve it whole at a function (an extra for decoration & then taken home for consumption after the event) it is served resting on its stomach (as seen in movies)
I don't remember roast pigling, ever being made from scratch at home. My great grandma might have done it in her time before caterers and large bakeries came on the scene. I do know that some of the bakeries in Mangalore, will let you rent their huge ovens for a couple of hours if you want to roast a pigling that you have stuffed yourself.
J B Lobo's - Home Encyclopedia does have a recipe for Roast Pigling and thats what I've posted below verbatim :)
Kill the pigling. Pour boiling water over, a little at a time, and remove the hair and thin dry outer skin by scraping the hot surface with a knife as quickly as possible. When the skin is cleaned, make a slit down the belly. Remove entrails. Clean inside thoroughly. Also clean the ears and nose well. Wash the pigling in several rinses of cold water.
Prepare the stuffing as described below and stuff the belly. Stitch, using a trussing needle and strong thread. Apply salt all over. Place in a roasting tin and roast at 350F (175C) basting frequency. When done, remove and immediately sprinkle over with chilly powder and turmeric (the heat of the roast pigling will cook the spices). Set aside, into the roasting tin, add flour, chilly powder and turmeric and fry for a couple of minutes. Add water and vinegar and bring to a boil. Simmer till gravy consistency is reached.
Grind masala for the stufflings: 8 Kashmiri chilies (or Kumta long chilies); 1 tsp mustard seeds,
1 tsp cumin, ½ tsp turmeric powder; 8 peppercorns; 5cm piece ginger.
Other items for stuffling: ½ pod garlic; 1 tsp garam masala (cinnamon, cloves, cardamom); vinegar and salt to taste; 500 gms cooked potatoes; 500 gms cooked peas; 250 gms onions;
250 gms bread; 1 liver; 1 heart; 1 kidney, 100 gms fat for frying.
Preparation of Stuffing: Grind dry spices using vinegar. Chop garlic and ginger. Dice potatoes. Chop onions. Cut into fine pieces the liver, heart and kidney. (These should be cleaned well by soaking in salt water to remove blood). Heat fat. Fry onion, garlic and ginger. Add ground spices and fry for a few minutes longer. Add vegetables, chopped organ meat and breadcrumbs and mix well.
I was inspired to cook by my Late Grandmother Mrs. Magdalene Aranha when I was barely 6 years old. I spent a lot of enjoyable days in her kitchen, smelling & tasting & sometimes helping prepare the food being cooked. This blog is dedicated to my Nana Maggie. I've lived in 5 countries and 18 cities, so I cook with a variety of influences and ingredients and that reflects in this blog.
Showing posts with label Traditions. Show all posts
Showing posts with label Traditions. Show all posts
Saturday, September 01, 2012
Tuesday, August 28, 2012
Book Review: JB Lobo's Home Encyclopaedia
JB Lobo's Home Encyclopedia is the only recipe book my grandmother ever referred to when cooking, so almost every woman in my family has a copy.
The book is plain text, there are no glossy pictures and an average of 3-4 recipes on each page. A bare bones recipe book, it expects the reader to have a good grasp of cooking.
It does have some rare recipes like that for suckling pig Manglorean style that are difficult to find elsewhere. While it claims to have recipes from other parts of the world, remember that this book was written over 25 years ago, so those recipes aren't completely authentic. But the Manglorean recipes are really good.
More than half the book is taken by the home encyclopedia which has home remedies for everything from sore eyes to snake bites and scorpion stings. There is a section on how to guard against burglars, how to clean ivory articles and how to buy a cow by checking her udders. There is even a section on sex education.
While the book at 900+ pages is quite heavy, only 250 pages or so are dedicated to recipes. I do wish they would come out with a version that has just the recipes. It would be so much easier to manage while trying to cook from it.
The book is also published in Kannada as Gruha Sangaathi & I think it has both a vegetarian and a non-vegetarian version.
Rating : 4 / 5
The book is plain text, there are no glossy pictures and an average of 3-4 recipes on each page. A bare bones recipe book, it expects the reader to have a good grasp of cooking.
It does have some rare recipes like that for suckling pig Manglorean style that are difficult to find elsewhere. While it claims to have recipes from other parts of the world, remember that this book was written over 25 years ago, so those recipes aren't completely authentic. But the Manglorean recipes are really good.
More than half the book is taken by the home encyclopedia which has home remedies for everything from sore eyes to snake bites and scorpion stings. There is a section on how to guard against burglars, how to clean ivory articles and how to buy a cow by checking her udders. There is even a section on sex education.
While the book at 900+ pages is quite heavy, only 250 pages or so are dedicated to recipes. I do wish they would come out with a version that has just the recipes. It would be so much easier to manage while trying to cook from it.
The book is also published in Kannada as Gruha Sangaathi & I think it has both a vegetarian and a non-vegetarian version.
Rating : 4 / 5
Labels:
Book Review,
Cookbook,
Healthy,
Home Remedy,
Indian,
Manglorean,
Technique,
Tips,
Traditions
Wednesday, October 26, 2011
Recipe: Food made from Prashad of Gaay-Bachde ki Puja
The day before Dhanteras (i.e. 3 days before Diwali) is celebrated as Gaay-Bachde ki Puja - veneration of cows and calves by some families in UP. My husbands Naani (maternal grandmother) and Maami (mothers brother's wife) observe this, while his mother doesn't. (From what I have come to understand, married women here, observe the rites and rituals followed by the matriarchs of their husbands family and add on any rites and rituals from their own families if they feel very strongly about them - There are so many festivals and rituals in the UPite Hindu Calendar that there is ample choice to pick and choose.)
On this day, the women offer various kinds of grams/dhals/lentils to a cow and her calf and for the whole day, they only eat foods made from grams/dhals/lentils or their flours (primarily besan). While lentil soup/dhal seems the most straight forward option, it feels weird to eat just that without rice or rotis. So pakodas (deep fried balls) are what tends to be made of these dhals.
We reached after the puja was over, so I unfortunately don't have any pictures of that, but I do have plenty of pictures of the food.
Any kind of dhal needs to be soaked before it can be ground for pakodas. Urad dhal needs the longest time 6-8 hours. Channa dhal needs 4-6 hours and moong dhal can be soaked for an hour or so.
To make the pakodas, the soaked dhal is ground to a paste with enough water. You can then add flavourings like onions, green chilli, coriander leaves, ginger. But technically you only mix enough for them to be flavourings, but not so much that they turn into onion pakodas.
Urad dhal pakodas aren't very tasty on their own or even with cuttings, so these get turned into dahi vadas. Just grind soaked urad dhal, you can add a little ginger and green chilli if you like. Personally I also like to split a few raisins in half and add it to the batter. Drop little balls of batter into hot oil and deep fry.
As soon as you take them out of the pan, they are dropped into a bowl of water. If you want to cool them first, then they need to be soaked in hot water later. Soak for about 5-10 minutes (depending on size of your pakodas/vadas). Then squeeze out all the liquid from the soaked vadas.
Layer them in a deep bowl. Pour lightly whipped curd/yoghurt over these vadas.
Sprinkle with chilli and jeera powder.
Serve topped with sweet and sour chutneys.
Mamiji made some pakodas with channa dhal and some with moong dhal, some with onions and some without.
While most of us kept merrily popping these golden balls of deep fried goodness into our mouths, those who wanted a slightly more substantial snack, smashed them between slices of bread for a more filling option.
Guest Chef - Mrs Anju Mishra
Labels:
Breakfast,
Deep Fried,
Festival,
From a Friend,
Guest Chef,
Photo Essay,
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UP ka Khana,
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Saturday, December 11, 2010
Terra Madre Day in Mangalore
Today was Terra Madre day and I had hoped to cook something local, instead we were invited out for dinner with friends who were in the country for just awhile, so we ate at a local restaurant :)
Since I hadn't cooked, I asked my sis to send me a pic of something mum had cooked. Mum almost always cooks with locally available ingredients. Some of these ingredients and vegetables aren't even available outside of Mangalore.
In this picture is red rice (unpolished rice that is commonly eaten along the Kerala to Goa coast. Locally grown and sold. It takes much longer to cook than white rice and is not as soft to eat. It has a nutty flavour and is extremely high in nutrition. Nees - the water that it is boiled in, is extremely high in nutrients and is served to patients who do not have the strength to eat solids.
As kids with colds or fever that made us lose all taste for food, the remedy was a hot glass of nees with a piece of hot and spicy lime or mango pickle mixed into it for flavouring.
The dhal is a dish we call bimbli saar. Saar is very watery compared to a dhal, just slightly thicker than a rasam and it gets its sour taste from sliced bimblis - a local Manglorean sour fruit. Arhar/tuvar dhal is boiled with bimblis, chopped onions and green chillies in a pressure cooker. Seasoning is with sliced onion or crushed garlic or dry red chillies. - These spicy Red chillies are grown and dried in Kundapur - a town a few kilometers away from Mangalore.
The red dish is Rawa Fried Pomfret. The fish is caught off the coast of Mangalore. These are slices of pomfret marinated in Meet Mirsang which mum grinds herself at home and rolled in a light layer of rawa before frying with a tsp or 2 of oil.
Also see the recipe for Seer Fish fried with Meet Mirsang
The 2 vegetables are also local to Mangalore although in recent times, Tendli is now available outside the Konkan coast region. Gosale or Ridge Gourd also appears on our dining table quite often.
Tendli Mirya Peeto is made by cooking Tendlis with onions, sol (another local souring fruit that is used in dried form) and salt and pepper powder until done. Then a little coconut milk is added to the dish to tone down the pepper.
(To prep the tendlis, chop off the ends and make a single cut lengthwise upto half the depth of the tendli to allow the flavours to permeate better.
Gosale Naarl ani Tel Piyao is the traditional way of cooking most vegetables in our community. The preparation is also known as Fugath in Goan and Anglo Indian styles of cooking.
Scrape the edges of the ridge gourd to remove the thick and hard skin, but leave enough on. This vegetable is extremely high in fibre and it comes from its skin. Slice into thin circles.
Heat a tsp of coconut oil, add some sliced onions, lightly stir fry, then add the sliced ridge gourd.
Add salt and a souring agent like Sol or tamarind or bimblis to taste.
Cook till done.
Sprinkle fresh grated coconut on top and stir on the fire for a minute or 2 before taking it off the flame.
I have to mention that the coconuts used at home come from Grandma's garden and mum grates, grinds and extracts the coconut milk herself, no store bought Dabur Coconut milk has ever crossed her threshold.
What you see on that plate is a traditional vegetarian meal that is made at home when we want to eat light after nights of parties, when we have just arrived home and want to eat dishes we don't get outside or can't cook in our current cities or on Fridays in Lent. Wedding & Christening season has started in Mangalore and they are already eating light when eating at home.
Since I hadn't cooked, I asked my sis to send me a pic of something mum had cooked. Mum almost always cooks with locally available ingredients. Some of these ingredients and vegetables aren't even available outside of Mangalore.
In this picture is red rice (unpolished rice that is commonly eaten along the Kerala to Goa coast. Locally grown and sold. It takes much longer to cook than white rice and is not as soft to eat. It has a nutty flavour and is extremely high in nutrition. Nees - the water that it is boiled in, is extremely high in nutrients and is served to patients who do not have the strength to eat solids.
As kids with colds or fever that made us lose all taste for food, the remedy was a hot glass of nees with a piece of hot and spicy lime or mango pickle mixed into it for flavouring.
The dhal is a dish we call bimbli saar. Saar is very watery compared to a dhal, just slightly thicker than a rasam and it gets its sour taste from sliced bimblis - a local Manglorean sour fruit. Arhar/tuvar dhal is boiled with bimblis, chopped onions and green chillies in a pressure cooker. Seasoning is with sliced onion or crushed garlic or dry red chillies. - These spicy Red chillies are grown and dried in Kundapur - a town a few kilometers away from Mangalore.
The red dish is Rawa Fried Pomfret. The fish is caught off the coast of Mangalore. These are slices of pomfret marinated in Meet Mirsang which mum grinds herself at home and rolled in a light layer of rawa before frying with a tsp or 2 of oil.
Also see the recipe for Seer Fish fried with Meet Mirsang
The 2 vegetables are also local to Mangalore although in recent times, Tendli is now available outside the Konkan coast region. Gosale or Ridge Gourd also appears on our dining table quite often.
Tendli Mirya Peeto is made by cooking Tendlis with onions, sol (another local souring fruit that is used in dried form) and salt and pepper powder until done. Then a little coconut milk is added to the dish to tone down the pepper.
(To prep the tendlis, chop off the ends and make a single cut lengthwise upto half the depth of the tendli to allow the flavours to permeate better.
Gosale Naarl ani Tel Piyao is the traditional way of cooking most vegetables in our community. The preparation is also known as Fugath in Goan and Anglo Indian styles of cooking.
Scrape the edges of the ridge gourd to remove the thick and hard skin, but leave enough on. This vegetable is extremely high in fibre and it comes from its skin. Slice into thin circles.
Heat a tsp of coconut oil, add some sliced onions, lightly stir fry, then add the sliced ridge gourd.
Add salt and a souring agent like Sol or tamarind or bimblis to taste.
Cook till done.
Sprinkle fresh grated coconut on top and stir on the fire for a minute or 2 before taking it off the flame.
I have to mention that the coconuts used at home come from Grandma's garden and mum grates, grinds and extracts the coconut milk herself, no store bought Dabur Coconut milk has ever crossed her threshold.
What you see on that plate is a traditional vegetarian meal that is made at home when we want to eat light after nights of parties, when we have just arrived home and want to eat dishes we don't get outside or can't cook in our current cities or on Fridays in Lent. Wedding & Christening season has started in Mangalore and they are already eating light when eating at home.
Labels:
Dhal,
Fish,
Home Remedy,
Manglorean,
Recipe,
Reminiscence,
Tendli,
Traditions,
Vegetarian
Sunday, September 05, 2010
A quick primer on the use and prepping of a Banana Leaf
Historically banana leaves were commonly used as plates at meal times in parts of Southern India.
While the advent of stainless steel and melamine plates, the banana leaf is no longer used as a plate in households where it was commonly used, until a couple of decades ago.
In Southern India, most temples still serve meals on banana leaves. You will also get to see the banana leaf being used as a plate at traditional South Indian brahmin weddings. In some cases, you no longer will be seated cross legged on the floor, you may be seated at canteen style tables, but will still be served on a leaf.
Eating off a banana leaf involves a practiced technique to keep all the liquid items like sambhar, rasam, dhali tove (lentils), vegetable curries and payasams (kheer) from running (flowing) off the leaf and onto the floor. This normally involves forming a sturdy well in the center of your rice and instructing the servers to pour your curry of choice into the center. The technique also extends into how you mix your rice and curry in little portions without destroying the structural stability of that well.
For people who are not familiar or comfortable with this technique, most South Indian restaurants that strive to be authentic(in the North of India and abroad) have come up with 2 innovations. The first is to provide a set of katoris (small bowls) placed on the leaf, for the gravy items. The second is to cut the banana leaf to fit inside a plate with high rims. Both techniques serve to save the unaccustomed diner the embarassment of having curry flow off their leaves and onto their laps.
Etiquette pointers when eating off a Banana Leaf:
A meal eaten on a banana leaf is traditionally eaten with ones right hand without implements while the left hand rests on your lap.
Before you are served any food, you will be provided with some water in a glass, sprinkle a few drops of water with your right hand onto the leaf and brush it off with the lower edge of your palm away from your body. (the leaves would be clean, this is more symbolic than an actual cleansing process)
When you are finished eating, fold the leaf along the spine away from you, never towards you.
Prepping the Banana Leaf
If you are planning to serve food on a banana leaf or cook in it. Wash the leaf with plain water and wipe dry with a clean cloth.
Sometimes, you may find a white fluff on the underside of the leaf. This too can be wiped off with a damp cloth.
Banana leaves are an excellent material to wrap fish and chicken in - for steaming. It traps all the moisture inside without destroying the taste of the dish.
If you want to cook/steam in the leaf:
Fold the leaf in half along its spine.
Using a sharp knife, cut off the spine in one smooth motion.
Make sure none of the tough spine remains, it will make folding the leaf difficult and the leaves will tear.
Then cut the halves into whatever size and shape you require.
A kitchen scissors will work as well as a knife
While the advent of stainless steel and melamine plates, the banana leaf is no longer used as a plate in households where it was commonly used, until a couple of decades ago.
In Southern India, most temples still serve meals on banana leaves. You will also get to see the banana leaf being used as a plate at traditional South Indian brahmin weddings. In some cases, you no longer will be seated cross legged on the floor, you may be seated at canteen style tables, but will still be served on a leaf.
Eating off a banana leaf involves a practiced technique to keep all the liquid items like sambhar, rasam, dhali tove (lentils), vegetable curries and payasams (kheer) from running (flowing) off the leaf and onto the floor. This normally involves forming a sturdy well in the center of your rice and instructing the servers to pour your curry of choice into the center. The technique also extends into how you mix your rice and curry in little portions without destroying the structural stability of that well.
For people who are not familiar or comfortable with this technique, most South Indian restaurants that strive to be authentic(in the North of India and abroad) have come up with 2 innovations. The first is to provide a set of katoris (small bowls) placed on the leaf, for the gravy items. The second is to cut the banana leaf to fit inside a plate with high rims. Both techniques serve to save the unaccustomed diner the embarassment of having curry flow off their leaves and onto their laps.
Etiquette pointers when eating off a Banana Leaf:
A meal eaten on a banana leaf is traditionally eaten with ones right hand without implements while the left hand rests on your lap.
Before you are served any food, you will be provided with some water in a glass, sprinkle a few drops of water with your right hand onto the leaf and brush it off with the lower edge of your palm away from your body. (the leaves would be clean, this is more symbolic than an actual cleansing process)
When you are finished eating, fold the leaf along the spine away from you, never towards you.
Prepping the Banana Leaf
If you are planning to serve food on a banana leaf or cook in it. Wash the leaf with plain water and wipe dry with a clean cloth.
Sometimes, you may find a white fluff on the underside of the leaf. This too can be wiped off with a damp cloth.
Banana leaves are an excellent material to wrap fish and chicken in - for steaming. It traps all the moisture inside without destroying the taste of the dish.
If you want to cook/steam in the leaf:
Fold the leaf in half along its spine.
Using a sharp knife, cut off the spine in one smooth motion.
Make sure none of the tough spine remains, it will make folding the leaf difficult and the leaves will tear.
Then cut the halves into whatever size and shape you require.
A kitchen scissors will work as well as a knife
Monday, August 23, 2010
Onam Sadya with Mrs. Leelavathi Menon (Recipes Included)
I know I've been remiss about blogging for the last couple of months. Onam is a time for new beginnings, so it seemed like a perfect reason to get back to writing. A Malyali friends mother invited us over to join the family for their Onam Sadya and Aunty very kindly explained to me the details of the traditional meal. Errors, if any, in this article will be due to my own incomplete understanding or regional differences in practices.
Onam is a festival celebrated in Kerala to rejoice in the rice harvest among other reasons. Most South Indian states will also be celebrating their own Rice Harvest Festivals in the coming days. My community in Mangalore, celebrates it on the 8th of September each year. (we follow the Western calendar) I may just write about that next week. (fingers crossed) :)
As Onam is also the festival of rain flowers, beautiful designs are created on the floor with different flowers called Onapookkalam or Rangoli as it is known in Hindi speaking parts of India.
While traditionally Onam is celebrated over 10 days and sadyas (meals) are eaten over plaintain leaves, it is difficult to find these traditions in their entirety outside of Kerala. Convenience and lack of availability of key ingredients means some things have to be planned way in advance or compromised upon.While our meal today wasn't as traditional with banana leaf et al, the spirit and enthusiasm of Mrs Leelavathi Menon's family made it a wonderful experience.
Like most cooks of her generaton, Aunty cooks without precise measurements. Its a handful of this and a pinch of that. The recipes that follow are hers and without measurements. If you would like me to try and pin down the measurements for something, do let me know. Hopefully the pictures of the finished products will help you decide on quantities.
Traditionally, there is an order in which food needs to be served and where it is placed on the leaf. I have seen this in other South Indian Brahmin communities, but have not observed this in the North Indian style except for Rotis before Rice
The first course of an Onam Sadya is always Parippu & Nayya with Appalams & Rice.
Nayya is Ghee. Appalams are the Kerala papads that have to be deep fried traditional style, no nonsense of roasting or microwaving them.
Parippu is a preparation involving Moong Dhal.
Roast the Moong Dhal for a bit and then add water and cook it with some salt and a coarsely ground mixture of coconut, jeera and green chillies.
When cooked, season it with raw ghee and raw curry leaves.
(The consistency is thick like a Dhal Makhni, but much lighter on the stomach)
Serve with hot rice, ghee and Appalams
From Left to Right: Sambhar, Olan, Parippu, Avial and Cabbage+ Carrot Thoran. The Central large dish is the Kalan
Olan is next. A dish made with Red Lobia.
Presure cook the red lobia with a little salt.
When done, add some pumpkin (kaddhu and cook again until the pumpkin turns soft.
Mash the mixture slightly, like you would while making chhole.
Add some coconut milk and take off the fire just before it bubbles.
Season with coconut oil (uncooked) and raw curry leaves
Avial is the next dish on the menu.
This is a dish most easily identified with Vegetarian Malyali cooking.
Any combination of vegetables is cut into crudites
The vegetables are cooked with turmeric, salt and a pinch of chilli powder.
When cooked, add finely b eaten curd to the mix.
Then add a coarsely ground mixture of coconut, cumin (jeera), green chillies and curry leaves.
Season with fresh coconut oil and fresh curry leaves.
Thoran is the dry dish served with all these Vegetarian curries.
Thoran can be made with beans or cabbage or carrots or a combination of vegetables.
For this dish, the vegetables need to be grated or sliced thinly
Coarsely, dry grind some coconut, onions, cumin (jeera), green chillies and curry leaves.
Heat some oil in a pan.
Add mustard seeds, when they splutter, add urad dhal or raw rice to complete the seasoning.
To this seasoning, add chopped onions and curry leaves.
When the onions are between translucent and light brown, add the vegetables and some salt and cover and cook till done
(Note: Do not add any water to the vegetables unless you are cooking beans)
When the vegetables are cooked, add the coarsely ground coconut mixture.
Stir well and remove from the flame.
Sambhar or Kalan is the next course.
Kalan is a curry made with Yam (Jhimikand), Ash Gourd (Petha) and/or Kerala Bananas (Nandarkai)
Kalan can be made with a combination of these vegetables or any one of them.
Lightly cook the vegetables with a little turmeric powder, chilli powder and salt.
Finely grind some coconut with cumin and pepper corns. You can add water or curd/yoghurt to smoothen and moisturise the mix.
Add some beaten curd and the coconut mixture to the cooked vegetables.
When it starts to boil, remove fromheat and season with mustard, fenugreek seeds (methi), dry red chillies and curry leaves.
Kerala Bananas (Nandarkai) are a major part of the Onam Sadya. They are served as chips - both savoury (salted) and sweet (coated with jaggery and deep fried)
Often times it will also be served just chopped up (1 banana chopped into 3 equal pieces)
Pulinji is a ginger-tamarind chutney that is made in large quantities during Onam.
Finely chop fresh ginger and green chillies.
Heat some oil, season with mustard seeds, then add the ginger and green chillies and fry till the ginger turns light brown.
Add tamarind juice (imli paste), turmeric powder, salt and curry leaves.
Boil well until the mixture turns slightly thick.
Add jaggery and cook well.
This chutney will keep well for awhile.
Pulinji and other chutneys and pickles are also an integral part of the sadya.
Sweets as always, are an extremely important finish to all Indian feastive meals.
Ada or Paalada Payasam is a kheer made with ada.
Ada is made by grinding rice, rolling it into thin sheets on banana leaves, boiling the leaves with the rice paste and then cutting it into small pieces. Nowadays, readymade ada is available in specialty markets. Kheer is then made the same way, just substituting Ada for rice or vermicilli (sevaiyan).
Parippu Prathaman is a kheer made with moong dhal and sago (tapioca pearls / sabudana) but with jaggery and not sugar. This gives a hint of saltiness to the kheer.
This preparation is supposed to be so good, that even if you are absolutely stuffed, you will always have enough space for a bowl. That's what Parippu Prathaman means.
Both sweets can be eaten either hot or cold.
Like most good and healthy Indian meals, even though we ate until we couldn't eat another morsel, it has been extremely light on our stomachs. The dishes are all easily digestible and even the endless supply of rice with all those curries hasn't made me sleepy or lethargic.
Thank you Aunty Leela for a wonderful evening and we look forward to many more. Aunty also makes the most awesome idli sambhar that I have eaten. But I have never been able to stop to take pictures before eating. oh well, there will always be a next time :)
Onam Ashamsagal!
Onam is a festival celebrated in Kerala to rejoice in the rice harvest among other reasons. Most South Indian states will also be celebrating their own Rice Harvest Festivals in the coming days. My community in Mangalore, celebrates it on the 8th of September each year. (we follow the Western calendar) I may just write about that next week. (fingers crossed) :)
As Onam is also the festival of rain flowers, beautiful designs are created on the floor with different flowers called Onapookkalam or Rangoli as it is known in Hindi speaking parts of India.
While traditionally Onam is celebrated over 10 days and sadyas (meals) are eaten over plaintain leaves, it is difficult to find these traditions in their entirety outside of Kerala. Convenience and lack of availability of key ingredients means some things have to be planned way in advance or compromised upon.While our meal today wasn't as traditional with banana leaf et al, the spirit and enthusiasm of Mrs Leelavathi Menon's family made it a wonderful experience.Like most cooks of her generaton, Aunty cooks without precise measurements. Its a handful of this and a pinch of that. The recipes that follow are hers and without measurements. If you would like me to try and pin down the measurements for something, do let me know. Hopefully the pictures of the finished products will help you decide on quantities.
Traditionally, there is an order in which food needs to be served and where it is placed on the leaf. I have seen this in other South Indian Brahmin communities, but have not observed this in the North Indian style except for Rotis before Rice
The first course of an Onam Sadya is always Parippu & Nayya with Appalams & Rice.
Nayya is Ghee. Appalams are the Kerala papads that have to be deep fried traditional style, no nonsense of roasting or microwaving them.
Parippu is a preparation involving Moong Dhal.
Roast the Moong Dhal for a bit and then add water and cook it with some salt and a coarsely ground mixture of coconut, jeera and green chillies.
When cooked, season it with raw ghee and raw curry leaves.
(The consistency is thick like a Dhal Makhni, but much lighter on the stomach)
Serve with hot rice, ghee and Appalams
From Left to Right: Sambhar, Olan, Parippu, Avial and Cabbage+ Carrot Thoran. The Central large dish is the Kalan
Olan is next. A dish made with Red Lobia.
Presure cook the red lobia with a little salt.
When done, add some pumpkin (kaddhu and cook again until the pumpkin turns soft.
Mash the mixture slightly, like you would while making chhole.
Add some coconut milk and take off the fire just before it bubbles.
Season with coconut oil (uncooked) and raw curry leaves
Avial is the next dish on the menu.
This is a dish most easily identified with Vegetarian Malyali cooking.
Any combination of vegetables is cut into crudites
The vegetables are cooked with turmeric, salt and a pinch of chilli powder.
When cooked, add finely b eaten curd to the mix.
Then add a coarsely ground mixture of coconut, cumin (jeera), green chillies and curry leaves.
Season with fresh coconut oil and fresh curry leaves.
Thoran is the dry dish served with all these Vegetarian curries.
Thoran can be made with beans or cabbage or carrots or a combination of vegetables.
For this dish, the vegetables need to be grated or sliced thinly
Coarsely, dry grind some coconut, onions, cumin (jeera), green chillies and curry leaves.
Heat some oil in a pan.
Add mustard seeds, when they splutter, add urad dhal or raw rice to complete the seasoning.
To this seasoning, add chopped onions and curry leaves.
When the onions are between translucent and light brown, add the vegetables and some salt and cover and cook till done
(Note: Do not add any water to the vegetables unless you are cooking beans)
When the vegetables are cooked, add the coarsely ground coconut mixture.
Stir well and remove from the flame.
Sambhar or Kalan is the next course.
Kalan is a curry made with Yam (Jhimikand), Ash Gourd (Petha) and/or Kerala Bananas (Nandarkai)
Kalan can be made with a combination of these vegetables or any one of them.
Lightly cook the vegetables with a little turmeric powder, chilli powder and salt.
Finely grind some coconut with cumin and pepper corns. You can add water or curd/yoghurt to smoothen and moisturise the mix.
Add some beaten curd and the coconut mixture to the cooked vegetables.
When it starts to boil, remove fromheat and season with mustard, fenugreek seeds (methi), dry red chillies and curry leaves.
Kerala Bananas (Nandarkai) are a major part of the Onam Sadya. They are served as chips - both savoury (salted) and sweet (coated with jaggery and deep fried)
Often times it will also be served just chopped up (1 banana chopped into 3 equal pieces)
Pulinji is a ginger-tamarind chutney that is made in large quantities during Onam.
Finely chop fresh ginger and green chillies.
Heat some oil, season with mustard seeds, then add the ginger and green chillies and fry till the ginger turns light brown.
Add tamarind juice (imli paste), turmeric powder, salt and curry leaves.
Boil well until the mixture turns slightly thick.
Add jaggery and cook well.
This chutney will keep well for awhile.
Pulinji and other chutneys and pickles are also an integral part of the sadya.
Sweets as always, are an extremely important finish to all Indian feastive meals.
Ada or Paalada Payasam is a kheer made with ada.
Ada is made by grinding rice, rolling it into thin sheets on banana leaves, boiling the leaves with the rice paste and then cutting it into small pieces. Nowadays, readymade ada is available in specialty markets. Kheer is then made the same way, just substituting Ada for rice or vermicilli (sevaiyan).
Parippu Prathaman is a kheer made with moong dhal and sago (tapioca pearls / sabudana) but with jaggery and not sugar. This gives a hint of saltiness to the kheer.
This preparation is supposed to be so good, that even if you are absolutely stuffed, you will always have enough space for a bowl. That's what Parippu Prathaman means.
Both sweets can be eaten either hot or cold.
Like most good and healthy Indian meals, even though we ate until we couldn't eat another morsel, it has been extremely light on our stomachs. The dishes are all easily digestible and even the endless supply of rice with all those curries hasn't made me sleepy or lethargic.
Thank you Aunty Leela for a wonderful evening and we look forward to many more. Aunty also makes the most awesome idli sambhar that I have eaten. But I have never been able to stop to take pictures before eating. oh well, there will always be a next time :)
Onam Ashamsagal!
Labels:
Curry,
Festival,
From a Friend,
Guest Chef,
Healthy,
Kerala,
Photo Essay,
Recipe,
Traditions,
Vegetarian
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